May there be abundant peace

Nothing can be said that does not sound inadequate. The words that came to me were those of a solemn prayer, a Kaddish, which, as it is not my culture, as a gentile Christian, I repeat with trepidation, but sincerity:

May there be abundant peace from heaven,
Life, satisfaction, help, comfort, refuge,
Healing, redemption, forgiveness, atonement,
Relief and salvation
Upon us and upon all Israel; and say, Amen.
May He who makes peace in His high places
Grant in his mercy peace upon us
And upon all Israel; and say, Amen.

The evil which bursts forth from the heart of man is mankind itself. In the Holy Land there has been no peace for over a hundred years, nor in the State of Israel since its creation, despite the blessed relief of a cessation over years, for it has been said often enough that:

 For WARRE, consisteth not in Battell onely, or the act of fighting; but in a tract of time, wherein the Will to contend by Battell is sufficiently known: and therefore the notion of Time, is to be considered in the nature of Warre; as it is in the nature of Weather. For as the nature of Foule weather, lyeth not in a showre or two of rain; but in an inclination thereto of many dayes together: So the nature of War, consisteth not in actuall fighting; but in the known disposition thereto, during all the time there is no assurance to the contrary.

I long for the day, in Israel and amongst the nations when Micah’s prophecy is fulfilled “But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the Lord of hosts hath spoken it.”  It is a prayer prayed against the knowledge of the wickedness of mankind.

The Psalmist wrote:

Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.
Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.
I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.
For he shall stand at the right hand of the poor, to save him from those that condemn his soul.

See also


Author: LittleHobb

Solitary, poore, nasty, brutish, and short