Month: July 2022

The Prisoner King

The King, therefore, in a dark and rainy night, his guards being retired, as it was thought, on purpose, left Hampton Court and went to the sea-side about Southampton, where a vessel had been bespoken to transport him but failed; so that the King was forced to trust himself with Colonel Hammond, then governor of the Isle of Wight; expecting perhaps some kindness from him, for Dr. Hammond’s sake, brother to the colonel and his Majesty’s much favoured chaplain. But it proved otherwise; for the colonel sent to his masters of the Parliament, to receive their orders concerning him.

This going into the Isle of Wight was not likely to be any part of Cromwell’s design, who neither knew whither nor which way he would go; nor had Hammond known any more than other men, if the ship had come to the appointed place in due time.

….

The Parliament, in which there were more Presbyterians yet than Independents, might have gotten what they would of the King during his life, if they had not by an unconscionable and sottish ambition obstructed the way to their ends. They sent him four propositions, to be signed and passed by him as Acts of Parliament; telling him, when these were granted, they would send commissioners to treat with him of any other articles.

The propositions were these: First, that the Parliament should have the militia, and the power of levying money to maintain it, for twenty years; and after that term, the exercise thereof to return to the King, in case the Parliament think the safety of the kingdom concerned in it.

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Books

Solace of a Silly Season

I miss the Silly Season. Stories of giant vegetables, lions seen on the moor, talking dolphins, eccentric endeavours and loquacious dogs – the fruit of desperation among journalists to fill column inches in the quiet of the summer recess. Politics spoils it.

In the COVID time it all merged into one, and this year we have Conservative leadership tribulations, as we did three years ago, and before that the season was cancelled for Brexit things. It is good to rest from 24-hour news fact-checked seriousness and fill the hours with the bizarre, the unlikely and the local oddities that brighten the life of a village and might just in that summer window appear on the national stage for a moment and no more to brighten the nation for a flash of time. We need it back.

Too much coverage of politics overstates its importance. Looking deeper though, much of political manoeuvring is itself utterly silly, if conducted seriously ,which  makes the satire all the more biting.  What else can journalists cover though?  The works of indistinguishable undistinguished celebrities are a passing scene as insubstantial as a running work of fiction, and even wars seem far from us, until we see the prices at the pumps.

Maybe what we are seeing is the silly season extending across the whole year. It is done in a depressing way though.  I could do with more giant pet rabbits and custard-eating competitions.

The Borisiad

For there is not any vertue that disposeth a man, either to the service of God, or to the service of his Country, to Civill Society, or private Friendship, that did not manifestly appear in his conversation, not as acquired by necessity, or affected upon occasion, but inhaerent, and shining in a generous constitution of his nature. Therefore in honour and gratitude to him, and with devotion to your selfe, I humbly Dedicate unto you this my discourse of Common-wealth. I know not how the world will receive it, nor how it may reflect on those that shall seem to favour it. For in a way beset with those that contend on one side for too great Liberty, and on the other side for too much Authority, ’tis hard to passe between the points of both unwounded.

This then a tribute to Alexander Boris de Pfeffel Johnson.

Rarely has any man been so beguiling in public life that so much has been written, whether in anticipation of his attaining office, or in examining the minutiae of his action when in such office. He has become a character in his own drama, or his own comedy, known by his single praenomen, ‘Boris’, as a trademark  as much as a name; the persona behind which presumably a real man lives. Who that man is, we many never know: just that all men and women in politics these last years have lived in his shadow. And some resented it with a deadly passion.

Why, man, he doth bestride the narrow world
Like a Colossus, and we petty men
Walk under his huge legs and peep about
To find ourselves dishonorable graves.

It was not with aforethought intent that so much was written about Boris, but as so much was, it makes a volume in itself, written in fits and starts, with no plan, no structure, no determined journey to Ithaka – nor even to 7 Eccles Street – but written as inspiration struck, on the topics or musings of the day.  It is a measure of the fascination or loathing he has inspired that so much has been written with Boris at the centre of it, even without the commentator’s meaning to, and this just on direct references, not the events set in motion by him and carried forth by others.

The man himself is still here and still as brimful with energy, perhaps more so with responsibilities lifted from him. (Responsibilities he always wore lightly, which was most of the trouble.)  It may be he shall reach the Happy Isles, or will stroll to the farm of Cincinnatus or to Colombey.  We cannot tell.

Of what was written on this blog, random and unplanned,  is recorded here as our own Borisiad.

Books

Differences Of Fit And Unfit Counsellours – 2

…so may also the differences between apt, and inept counsellours be derived from the same.

This continueth from “Differences Of Fit And Unfit Counsellours – 1″:

Fourthly, to be able to give Counsell to a Common-wealth, in a businesse that hath reference to another Common-wealth, It Is Necessary To Be Acquainted With The Intelligences, And Letters That Come From Thence, And With All The Records Of Treaties, And Other Transactions Of State Between Them; which none can doe, but such as the Representative shall think fit. By which we may see, that they who are not called to Counsell, can have no good Counsell in such cases to obtrude.

Fifthly, Supposing the number of Counsellors equall, a man is better Counselled by hearing them apart, than in an Assembly; and that for many causes.

First, in hearing them apart, you have the advice of every man; but in an Assembly may of them deliver their advise with I, or No, or with their hands, or feet, not moved by their own sense, but by the eloquence of another, or for feare of displeasing some that have spoken, or the whole Assembly, by contradiction; or for feare of appearing duller in apprehension, than those that have applauded the contrary opinion.

Secondly, in an Assembly of many, there cannot choose but be some whose interests are contrary to that of the Publique; and these their Interests make passionate, and Passion eloquent, and Eloquence drawes others into the same advice. For the Passions of men, which asunder are moderate, as the heat of one brand; in Assembly are like many brands, that enflame one another, (especially when they blow one another with Orations) to the setting of the Common-wealth on fire, under pretence of Counselling it.

Thirdly, in hearing every man apart, one may examine (when there is need) the truth, or probability of his reasons, and of the grounds of the advise he gives, by frequent interruptions, and objections; which cannot be done in an Assembly, where (in every difficult question) a man is rather astonied, and dazled with the variety of discourse upon it, than informed of the course he ought to take. Besides, there cannot be an Assembly of many, called together for advice, wherein there be not some, that have the ambition to be thought eloquent, and also learned in the Politiques; and give not their advice with care of the businesse propounded, but of the applause of their motly orations, made of the divers colored threds, or shreds of Authors; which is an Impertinence at least, that takes away the time of serious Consultation, and in the secret way of Counselling apart, is easily avoided.

Fourthly, in Deliberations that ought to be kept secret, (whereof there be many occasions in Publique Businesse,) the Counsells of many, and especially in Assemblies, are dangerous; And therefore great Assemblies are necessitated to commit such affaires to lesser numbers, and of such persons as are most versed, and in whose fidelity they have most confidence.

To conclude, who is there that so far approves the taking of Counsell from a great Assembly of Counsellours, that wisheth for, or would accept of their pains, when there is a question of marrying his Children, disposing of his Lands, governing his Household, or managing his private Estate, especially if there be amongst them such as wish not his prosperity?

A man that doth his businesse by the help of many and prudent Counsellours, with every one consulting apart in his proper element, does it best, as he that useth able Seconds at Tennis play, placed in their proper stations. He does next best, that useth his own Judgement only; as he that has no Second at all. But he that is carried up and down to his businesse in a framed Counsell, which cannot move but by the plurality of consenting opinions, the execution whereof is commonly (out of envy, or interest) retarded by the part dissenting, does it worst of all, and like one that is carried to the ball, though by good Players, yet in a Wheele-barrough, or other frame, heavy of it self, and retarded also by the inconcurrent judgements, and endeavours of them that drive it; and so much the more, as they be more that set their hands to it; and most of all, when there is one, or more amongst them, that desire to have him lose.

And though it be true, that many eys see more then one; yet it is not to be understood of many Counsellours; but then only, when the finall Resolution is in one man. Otherwise, because many eyes see the same thing in divers lines, and are apt to look asquint towards their private benefit; they that desire not to misse their marke, though they look about with two eyes, yet they never ayme but with one; And therefore no great Popular Common-wealth was ever kept up; but either by a forraign Enemy that united them; or by the reputation of some one eminent Man amongst them; or by the secret Counsell of a few; or by the mutuall feare of equall factions; and not by the open Consultations of the Assembly. And as for very little Common-wealths, be they Popular, or Monarchicall, there is no humane wisdome can uphold them, longer then the Jealousy lasteth of their potent Neighbours.

See also

Books

Differences Of Fit And Unfit Counsellours – 1

As the difference of Counsell from Command, hath been now deduced from the nature of Counsell, consisting in a deducing of the benefit, or hurt that may arise to him that is to be Counselled, by the necessary or probable consequences of the action he propoundeth; so may also the differences between apt, and inept counsellours be derived from the same.

For Experience, being but Memory of the consequences of like actions formerly observed, and Counsell but the Speech whereby that experience is made known to another; the Vertues, and Defects of Counsell, are the same with the Vertues, and Defects Intellectuall: And to the Person of a Common-wealth, his Counsellours serve him in the place of Memory, and Mentall Discourse. But with this resemblance of the Common-wealth, to a naturall man, there is one dissimilitude joyned, of great importance; which is, that a naturall man receiveth his experience, from the naturall objects of sense, which work upon him without passion, or interest of their own; whereas they that give Counsell to the Representative person of a Common-wealth, may have, and have often their particular ends, and passions, that render their Counsells alwayes suspected, and many times unfaithfull.

And therefore we may set down for the first condition of a good Counsellour, That His Ends, And Interest, Be Not Inconsistent With The Ends And Interest Of Him He Counselleth.

Secondly, Because the office of a Counsellour, when an action comes into deliberation, is to make manifest the consequences of it, in such manner, as he that is Counselled may be truly and evidently informed; he ought to propound his advise, in such forme of speech, as may make the truth most evidently appear; that is to say, with as firme ratiocination, as significant and proper language, and as briefly, as the evidence will permit.

And therefore Rash, And Unevident Inferences; (such as are fetched onely from Examples, or authority of Books, and are not arguments of what is good, or evill, but witnesses of fact, or of opinion,) Obscure, Confused, And Ambiguous Expressions, Also All Metaphoricall Speeches, Tending To The Stirring Up Of Passion, (because such reasoning, and such expressions, are usefull onely to deceive, or to lead him we Counsell towards other ends than his own) Are Repugnant To The Office Of A Counsellour.

Thirdly, Because the Ability of Counselling proceedeth from Experience, and long study; and no man is presumed to have experience in all those things that to the Administration of a great Common-wealth are necessary to be known, No Man Is Presumed To Be A Good Counsellour, But In Such Businesse, As He Hath Not Onely Been Much Versed In, But Hath Also Much Meditated On, And Considered. For seeing the businesse of a Common-wealth is this, to preserve the people at home, and defend them against forraign Invasion, we shall find, it requires great knowledge of the disposition of Man-kind, of the Rights of Government, and of the nature of Equity, Law, Justice, and Honour, not to be attained without study; And of the Strength, Commodities, Places, both of their own Country, and their Neighbours; as also of the inclinations, and designes of all Nations that may any way annoy them. And this is not attained to, without much experience. Of which things, not onely the whole summe, but every one of the particulars requires the age, and observation of a man in years, and of more than ordinary study.

The wit required for Counsel, as I have said before is Judgement. And the differences of men in that point come from different education, of some to one kind of study, or businesse, and of others to another. When for the doing of any thing, there be Infallible rules, (as in Engines, and Edifices, the rules of Geometry,) all the experience of the world cannot equall his Counsell, that has learnt, or found out the Rule. And when there is no such Rule, he that hath most experience in that particular kind of businesse, has therein the best Judgement, and is the best Counsellour.

(which contineth as “Differences Of Fit And Unfit Counsellours – 2“)

See also

Books